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佛像身体装藏所需和法座装藏所需不同，现今许多以大米充塞整个佛像而装藏者并非圆满，因大米等只是法座装藏所需，并非佛身装藏所需。佛身装藏应唯以四舍利为用。而现今请求装藏者皆不知装藏之物件应如何准备，所办物品少有具足，所以装藏上师也只能因陋就简，故其过在请者无知、准备不足之故，而非上师不应付敷衍，某上师也开示：“如果请者准备充足，我必全力施为，如果请者准备潦草，我也只能因陋就简了。”

The need of Buddha's body is different from that of Buddha's body. Nowadays, many people who fill the whole Buddha with rice are not satisfied. Because rice is only needed for Buddha's body, not for Buddha's body. The only way to hide a Buddha's body is to use four relics. Nowadays, the people who ask for storage don't know how to prepare the objects for storage. Few of the items they do have enough, so the guru of storage can only do it simply because of his ignorance and lack of preparation. Instead of the guru's failure to cope with perfunctory treatment, a guru also said: "if the applicant is well prepared, I will do my best. If the applicant is ready for scribble, I can only do it simply because of his carelessness."

反观藏人装藏多准备两、三年后而为之，可见其对装藏的重视。故此我等装藏者应尽力备齐各种物品，尤其佛身之四舍利更应多备，直至足以充满整个佛身，勿要持续以大米充塞的无奈。而各种缘起之物也并非只能采用以上所开列之良药和香料，以上列出者应尽量齐备外，行者尽可望前知后、举一反三，如此更善。

On the contrary, Tibetans usually prepare for it two or three years later, which shows that they attach great importance to it. Therefore, we should try our best to prepare all kinds of items, especially the four Buddhist relics, until they are enough to fill the whole Buddha body, and do not continue to be filled with rice. And all kinds of origins are not only good medicine and spices listed above. Those listed above should be as well prepared as possible, and those who wish to know before and learn from others will be better.

如法装藏开光的功德不可思议，如能真正按照仪轨要求者，此佛像与真佛无二无别，功德简言之主人所在整个城市、甚至举国皆能增上无量不可思议吉祥，主人家中更加灭除一切忧恼过患及各种不祥，成办一切所愿，不可思议的福报自然具足，日日增上。家中日夜六时，十方诸佛菩萨、诸天善神护法围绕拥护供养不绝等等不可尽述的功德利益，出世间更能具足各种息增怀诛功德、迅速获得各种悉地迅速解脱等，因佛在家中也。如有特别所须者，以法界无欺缘起力和佛法殊胜方便作适当调整，必能具足相应缘起的胜福。比如多装金者必得多金等等，俱如仪轨所说。

For example, the merits and virtues of Dharma disguise hide Kaiguang are inconceivable. If it can truly comply with the ritual requirements, this Buddha image is no different from the true Buddha. In short, the master's whole city, or even the whole country, can increase the amount of inconceivable auspiciousness. The master's family can eliminate all worries, troubles and all kinds of bad luck, and achieve all the wishes. The inconceivable blessings are naturally abundant, increasing day by day. At six o'clock in the day and night, the ten Buddhas and Bodhisattvas, the heaven's good spirits and Dharma protectors, around supporting and supporting the endless and other ineffable merits and interests, are more able to have all kinds of interests in the world, increase the mind and kill the merits and virtues, and quickly get all kinds of knowledge and quick relief, because the Buddha is also at home. If there are special needs, appropriate adjustments should be made to the non deceptive power of the Dharma circle and the unique advantages of Buddha Dharma, so as to achieve the corresponding happiness. For example, those who have more gold must have more gold and so on, all as the ritual said.